
According to the latest news Govt. of Punjab has decided not to extend the summer vacations. Schools has opened from 15 Aug 2011 although students presence is very low even none.
“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al‑Ansaab (stone altars for sacrifice to idols etc.) and Al‑Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan's (Satan's) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful” (al-Maa'idah 5:90) All kinds of insurance are kinds of playing with chances. One never knows when and how much one will earn from an insurance payout. As in gambling, when a bet is placed, one is never certain as to the amount of money to be paid back, likewise in insurance one is not sure of the payout.
All kinds of insurance are forms of uncertainty, and transactions which involve uncertainty are forbidden according to many saheeh Ahaadeeth, such as the Hadeeth narrated by Abu Hurayrah (may Allah be pleased with him):
“The Messenger of Allah (peace and blessings of Allah be upon him) forbade transactions determined by throwing a stone and transactions which involved some uncertainty.” (Narrated by Muslim).
[“Transactions determined by throwing a stone” – this was a type of transaction that was prevalent in the markets of pre-Islamic Arabia, whereby a stone was thrown by either the buyer or the seller, and whatever it touched, its transaction became binding. “Transactions which involved some uncertainty” – is a transaction in which there is no guarantee that the seller can deliver the goods for which he receives payment.
All forms of commercial insurance are based on uncertainty of the most extreme kind. It may be argued that life insurance is different in the sense that death is certain for every human being. Our answer would be that while the occurrence of death is certain, its exact date is not known and this is enough to render the policy Haraam. The hadith prohibits fixing payment for an item “on the day a certain person arrives”, The arrival of that person is certain, yet the transaction is not valid because his exact date and time is uncertain.
Islam has awarded human life great prestige and honour. It is contrary to Islamic teaching to dishonour human life by subjecting it to monetary value and commercial interests. Hence from this angle too, life insurance is not permissible.
If a person had, out of ignorance, taken out a policy and was paying premiums then it is only permissible for him to take back whatever he had paid in premiums, and not permissible to use the excess which the insurance company normally pays out. Such money is Haraam and must be given out to charity as a compulsory measure.
Praise be to Allah who is the Lord of the all the things and places; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions. In brief, the medical insurance is forbidden since it includes high risk, aleatory interest and gambling. Therefore, any kind of commercial insurance is not allowed. On the other hand the cooperative insurance is lawful. Due to the above facts you are not allowed to have any medical insurance willingly. If you are forced to apply for such insurance and an amount is taken from you, in this case you have to take only the same amount that was taken from you. It is also permissible to use trickery or even forgery to escape from the insurance or to get your right if there is no other lawful way. As for the "fringe benefits", if the authorities consider them from insurance then you should take only the amount that is equal to the amount that was deducted from your rights. If they allot fringe benefits as gifts or bonus then it is permissible to use them. Allah knows best.